FINDING OURSELVES IN FINDING GOD & OUR WORLD. IN PRAYER WE TALK TO GOD. IN MEDITATION AND CONTEMPLATION, THAT CAN WEAVE DREAMS WITHIN PRAYER, WE SEEK AND FIND AND LISTEN TO GOD. SUCH IS THE SPIRITUAL AND SACRED PURPOSE OF OUR VERY EXISTENCE. WE LEARN OUR GREAT SOUL LESSONS WHEN INCARNATE ON THIS PHYSICAL EARTH, WHEN INCARNATE HERE ON OUR HOLY GAIA, AND ABOVE ALL THINGS WE MUST LEARN TO FIND OUR WAY BACK TO THE INFINITE ETERNITY OF THE ONENESS OF THE ALL THAT WE CALL GOD. WE MUST BECOME EVER MORE OUR SPIRITUAL, MYSTICAL AND SACRED SELVES, BUT WE MUST AT THE SAME TIME BECOME EVER MORE ONE WITH ALL THAT IS AROUND US, ALL THAT AWAITS US, ALL THAT IS: TO BECOME ONE WITH THE ALL THAT WE CALL GOD. AND IT IS IN THIS DIVINE AND SACRED PROCESS, THIS MYSTICAL AND PERFECTLY SPIRITUAL PROCESS, THAT SHALL COME OUR SPIRITUAL HEALING OF OURSELVES, OF EACH OTHER, OF OUR COMMUNITIES AND OF OUR MOTHER EARTH, OUR HOLY GAIA.
A pilgrim stands upon the very edge of our Mother Earth. Mother Earth, our precious Gaia is in shadow. So too is our pilgrim. Yet beyond our pilgrim there is a sky gloriously bright with starlight. And there is also a pair of hands clasped in prayer. This is a sacred moment in the spiritual unfoldment of ourselves and our planet. Both are linked. Both are entangled. We seek the sacred, but can only make manifest the sacred in ourselves and each other when we also bring sacredness back into the environment of our planet which we have done so much to despoil. Humanity is at the turning point in our agelong spiritual quest back to ONENESS with the ALL. Our time of the Great Spiritual Awakening has come.
Whenever we pray, we are in a real sense talking to God. Whenwe meditate, we might say that we are in essence listening to God. In reality,of course, the situation is far from being such a binary one. In praying – intalking – we are undoubtedly engaged, undoubtedly aware. Even at its most basiclevel we can claim that we are deep in a sort of spiritual therapy, talking toa silent listener whom we know / believe understands us and cares for us. Inthat light, prayer is undoubtedly therapeutic. In that light, within thesilence of the ‘unknown’ listener we can find answers. Whether they be answersfrom deep within ourselves, or answers from deep within the Silence of God, hardly matters. In meditation – in listening – we are also undoubtedly engaged, undoubtedly aware. Now, though, the silent listener is ourselves, and within our silence we can reach equally deep and equally therapeutic understanding. Do we touch the infinite universe beyond ourselves? Or is the infinite universe forever within us? It hardly matters.
There is a deep-set spiritual therapy to be found within prayer.We cannot form the words that come from deep in our hearts, and from deep inour souls, without awakening some deep mystical part of ourselves. The silent listeners, as we pray, are there: listening, heeding, pondering what might bedone against what destiny within this life we have embarked upon and should notbe dissuaded from. So too is the silent listener that is the deep and sacredlymystical part of ourselves. Our prayers can touch the eternal infinity of theuniverse. And the eternal infinity of the universe is both ‘out there’ and ‘inhere’. We do not actually pray to ourselves, but the forming of the words, when felt in our hearts, seep deep into our souls. So often they may be questions without answers, but so often the questions, having been articulated, are in fact the answers.
There is not a moment in our lives that is not sacred and spiritually connected with the deepest and highest parts of ourselves and indeed with the ALL. So often we lead our lives as if blind. Yet what we cannot see, both ‘out there’ and ‘in here’ is mystically illumined for us here and now and for alltime. There is not a thought, not a word spoken, not a gesture offered, that isnot a prayer, that is not ‘spoken’ from the very depths of our souls. If wecould see our true selves, mystically illumined in all our breath-takingradiance, we would know that our very lives are prayers, and our very selves inhow we think and feel, and how we act, are the sacred answers to our prayers.
Even as we walk the sacred groves of our Mother Earth, ourlove and appreciation for the life and beauty and nurturing of our Holy Gaia isa prayer of thanksgiving that we trail behind us, and that trail of love andappreciation is food for the very soul of Mother Earth. So is that the case withevery moment of our lives, with everyone with whom we have contact. And eventhe distant infinite eternity of the stars is touched and made the more radiantby the thanksgiving in our hearts.
The entirety of our life is a prayer.
In prayer we talk to God.
In meditation and contemplation,
That can weave dreams within prayer,
We seek and find and listen to God.